Newsletter Heading 2022

St. Dominic’s Feast Day Newsletter 2022

Newsletter Heading 2022

On March 25th, the Feast of the Annunciation, Pope Francis consecrated the world, including Russia and Ukraine, to the Immaculate Heart of Mary.  We joined with the Bishops of America and throughout the world in making this consecration.  Pope Francis called on the Mother of God: “We now turn to you and knock at the door of your heart.  We are your beloved children.  In every age you make yourself known to us, calling us to conversion.  At this dark hour, help us and grant us your comfort.  Say to us once more: ‘Am I not here, I who am your Mother?’  You are able to untie the knots of our hearts and of our times.  In you we place our trust.  We are confident that, especially in moments of trial, you will not be deaf to our supplication and will come to our aid.”  Just as at the wedding feast of Cana, when Our Lady obtained wine for the feast, we beg our Blessed Mother to intercede for conversion of hearts in order to obtain true and lasting peace throughout the world.

Jubilee Photo of Mother

April 2nd was the 50th Anniversary of the entrance of Mother Mary of the Precious Blood of Jesus, O.P.  Mother, the second oldest of nine children, comes from upstate New York.  Her desire to follow Christ in the consecrated life was inspired by reading the lives of the saints as a teenager and by the family devotion to Our Lady, especially the family Rosary.  In ninth grade, Mother began writing to various communities of teaching Sisters, but none of them seemed to be the place where she was called.  A visit to Marbury, where she experienced the monastic rhythm of life and the choral Divine Office and Mass, began to tug on her heart.  So, leaving all, Mother entered the cloister to dedicate herself to the praise of God and intercession for souls. She has served the community in many roles over the past 50 years, including Sacristan, Chantress, Bursar, Novice Mistress, seamstress, and now as Prioress. 

Photo of family working on the wall.

Later on in June, Mother’s family came from all over the country to celebrate with a special Jubilee Mass offered by Father Gabriel Torretta, O.P.  The family volunteered, as a Jubilee gift, to re-build our block wall protecting our property enclosure, which had been knocked down several years ago by hurricane Zeta (see the photo in our Christmas 2020 Newsletter). With great enthusiasm they worked together in the Alabama heat.  What a blessing to have the family with us, and now, over 800 blocks later, to have the fruit of their work protect our enclosure.

“Sister,” the doctor began, “you are 92 years old!  Tell me, please, what is your secret.”  “Well, Doctor, it is this,” answered Sister, with a mischievous look, “you must eat one monster cookie every day!”

Early this February, the need to replace an ancient fluorescent fixture and the equally ancient ceiling panel above it, led to a full-scale renovation project.  We asked a friend to help us locate the ceiling panels.  He not only located them, but graciously volunteered his time to replace them, while our workman installed the fixtures.  The next room was equally in need, as there was no insulation above the ceiling panels, and with many old, live wires hanging down.  Our men had to trace out the old and defective wires and replace them.  They ended up replacing the ceiling, lights, and much of the wiring for the whole wing—finished just in time for Easter!  How grateful we are for their magnanimous help.

In May, we were able to host a Vocation retreat weekend for nine young women to learn about our Dominican contemplative life.  They shared in our life of prayer, joining us for singing the Divine Office, praying the community Rosary and spending quiet time before our Eucharistic Lord.   Fr. Edmund McCullough, O.P. and our Sisters gave vocation talks and later shared their vocation stories at evening recreation.  The young women were very grateful for the time spent on retreat.  Pray that the Holy Spirit will guide each one as she seeks God’s will for her life.

Seeking the Lord with St. Mary Magdalen

Happy feast of St. Mary Magdalen!

Known as the Apostle to the Apostles for her role in bearing the news of Jesus’ Resurrection, St. Mary Magdalen is a patroness of the Order of Preachers.  As we ponder her story today through the readings at Holy Mass and in the Divine Office, we see her also as a model for us Dominican Nuns in persevering in our vocation to “Seek God,” and for those young women who are seeking His will for their lives.

fra_angelico_magdalene_1

Upon my bed by night I sought him whom my soul loves;
I sought him, but found him not; I called him, but he gave no answer.

“I will rise now and go about the city, in the streets and in the squares;
I will seek him whom my soul loves.” I sought him, but found him not.

The watchmen found me, as they went about in the city.
“Have you seen him whom my soul loves?”
Scarcely had I passed them, when I found him whom my soul loves.
I held him, and would not let him go until I had brought him into my mother’s house,
and into the chamber of her that conceived me.

Song of Solomon 3:1-4 (First Option for the First Reading at Mass)

First St. Mary Magdalen sought the Lord.  In the Gospel reading, St. John says that she “came to the tomb early, while it was still dark.”  After running to inform the disciples, Mary follows them back to the tomb; but after they leave, she remains.  If she had sought, but not remained; or remained where she was without seeking, she could never have encountered the Lord, Who invites us to encounter Him through our very desires.

In the Second Lesson from the Office of Readings, Pope St. Gregory the Great ponders the Gospel passage (John 20:1-18):

We should reflect on Mary’s attitude and the great love she felt for Christ; for though the disciples had left the tomb, she remained. She was still seeking the one she had not found, and while she sought she wept; burning with the fire of love, she longed for him who she thought had been taken away. And so it happened that the woman who stayed behind to seek Christ was the only one to see him. For perseverance is essential to any good deed, as the voice of truth tells us: Whoever perseveres to the end will be saved.

Image of Fra Angelico's painting of Noli Me Tangere - detail of St. Mary Magdalen

At first she sought but did not find, but when she persevered it happened that she found what she was looking for. When our desires are not satisfied, they grow stronger, and becoming stronger they take hold of their object. Holy desires likewise grow with anticipation, and if they do not grow they are not really desires. Anyone who succeeds in attaining the truth has burned with such a great love. As David says: My soul has thirsted for the living God; when shall I come and appear before the face of God? And so also in the Song of Songs the Church says: I was wounded by love; and again: My soul is melted with love.

Woman, why are you weeping? Whom do you seek? She is asked why she is sorrowing so that her desire might be strengthened; for when she mentions whom she is seeking, her love is kindled all the more ardently.

fra_angelico_magdalene_3

Jesus says to her: Mary. Jesus is not recognized when he calls her “woman”; so he calls her by name, as though he were saying: Recognize me as I recognize you; for I do not know you as I know others; I know you as yourself. And so Mary, once addressed by name, recognizes who is speaking. She immediately calls him rabboni, that is to say, teacher, because the one whom she sought outwardly was the one who inwardly taught her to keep on searching.

Jesus calls each of us by name.

He calls each of us nuns to continue to seek Him in every aspect of our Dominican monastic vocation. There is a wonderful sentence in our Constitutions which begins by saying, “The nuns seek God . . . ” and continues by listing all areas of our monastic vocation: “. . . by observing the norms of the purely contemplative life, by maintaining their withdrawal from the world by enclosure and silence, by working diligently, studying the truth eagerly, searching the scriptures with ardent heart, praying intently, willingly practicing penance, pursuing communion through their manner of government, in purity of conscience and the joy of sisterly concord, ‘in freedom of spirit.”  We know He desires to fulfill all the desires of our heart: in the words of the Psalm, “Take delight in the LORD, and he will give you your heart’s desires”—Himself.

For those young women who are seeking God’s will and growing in their desire to live for Him, we encourage you to ask St. Mary Magdalen to pray for you today.  May she encourage you to persevere in seeking the Lord, and obtain for you that encounter with Jesus Who desires to be both your Teacher and your Beloved.

(Could you be called to seek Him in the contemplative life at the heart of the Holy Preaching of the Dominican Order?  Contact our Vocation Directress.)

It seems fitting to conclude with today’s Magnificat antiphon, chanted at Vespers, the text of which is a prayer to St. Mary Magdalen.

mary-magdalen-magnificat-dominican-chant

O lamp of the world, and bright-shining pearl,
who by announcing the Resurrection of Christ,
didst merit to become the Apostle of the Apostles!
Mary Magdalen, of thy kindness stand thou ever before God, Who chose thee,
to entreat Him for us.

Vocation Letters cartoon of Dominican nuns celebrating Easter Vigil with the paschal candle; Eucharistic Adoration with Easter lillies; Dominican nuns enjoying an outdoor Easter egg hunt under the statue of Our Lady.

Vocation Letters: Easter Exultation

In this installment in our fictional Vocation Letter series, Sister Mary Rosaria shares how we enter deeply into the Paschal Mystery of Christ through the monastic celebration of the Triduum, ending in Easter joy. This concludes our mini-series on liturgical seasons in the monastery after Vocation Letters on Advent, Christmas, and Lent.

Vocation Letters cartoon of Dominican nuns celebrating Easter Vigil with the paschal candle; Eucharistic Adoration with Easter lillies; Dominican nuns enjoying an outdoor Easter egg hunt under the statue of Our Lady.

Ave + Maria

Dear Mom and Dad,

Happy Easter! Christ is Risen! How was your Easter? It struck me this year that here in the monastery we don’t simply attend services, but really live the celebrations of the mysteries of these holy days.

On Holy Thursday, the community gathers in the chapter hall for the special ceremony of the Mandatum. Mother washes the Sisters’ feet, as we sing a series of beautiful chants recalling Our Lord’s washing of His disciples’ feet, His anointing by St. Mary Magdalen, and His new commandment of charity. In the evening, the Mass of the Lord’s Supper concludes with Father and the nuns processing into the chapter hall, where we have hung special curtains and prepared the Altar of Repose for the Blessed Sacrament. There we nuns keep a solemn vigil with Our Lord until midnight, when Good Friday begins.

Good Friday is the most solemn day of the year. We keep profound silence, and wear our copes and our veils down (I’ve showed you that, right? The top part of our veil is folded back, and we can pull it forward to hide our faces and make kind of a private “cloister” for ourselves), and keep a solemn fast. We make the Stations of the Cross as a community, and at 3:00 pm hold the Good Friday service. For the Adoration of the Cross, we approach barefoot with a triple genuflection, and kiss the Cross while making the venia, our special Dominican prostration. The Dominican chant of the Reproaches echoes in our hearts all day long.

On Holy Saturday, we stay united with our Sorrowful Mother, but the atmosphere changes to one of expectant preparation. Even Our Lady knew that Jesus would rise from the dead, right? And here at the monastery, we have to prepare the altar! Get the Easter lilies ready! Prepare Easter baskets of flowers for all the different shrines around the house! Put the finishing touches on the festive Easter treats for the next day! At last comes the Easter Vigil, starting in pitch darkness, with the shining light of the Easter candle, the proclamation of the Exultet, and finally the singing of the Gloria with all the bells ringing and each nun struggling to hold the chant book (or play the organ or ring the bells vigorously) while at the same time throwing off the black cope we have worn at each liturgy since November 2. Christ is risen, alleluia, alleluia!

Even though the flowers have been blooming outside all throughout Lent, Easter seems to make them spring more truly into bloom. The monastery seems all the more filled with light! The organist pulls out all the stops on the organ (which we haven’t heard throughout Lent) and plays our special choral Regina Coelis with gusto, while the scent of the Easter lilies and special Paschal incense overflows from the chapel.

Does that give you some idea?  It is so glorious!  And this Easter exultation continues (a little more toned-down than during the Octave, perhaps) for all 50 days of the Easter Season until Pentecost, with the rain of Alleluias at Mass and Office and the joyful prayer of the Regina Coeli constantly reminding us of the joy of Christ’s Resurrection.

May Our Lord also give you a share in His Easter graces!

In Our Lady, joyful Queen of Heaven,

Sister Mary Rosaria, O.P.


Do you know someone who might be interested?

Our Vocation Retreat has received a good response so far, and it’s just under a month away! Click the flyer below to learn more or to request to attend.

Embroidered design of the Paschal Lamb with the Dominican chant of the Ad Coenam Agni Providi hymn superimposed.

Easter Greetings

Embroidered design of the Paschal Lamb with the Dominican chant of the Ad Coenam Agni Providi hymn superimposed.

“Ad cenam Agni providi ~ At the supper of the Lamb, prepared and clothed in white robes after the passage of the Red Sea, let us sing of Christ the King.

Alleluia! Christ is Risen! Joyful Easter greetings from the Dominican nuns at Marbury. After the solemn and intense celebrations of Holy Week, following Our Lord in the mysteries of His Passion and Death, everything in the monastery breaks forth into exultant joy in the celebration of His Resurrection. We pray that your observance of Lent has also led to the rejoicing of Easter in our Risen Lord. May He shower His blessings on you all.

Mother Mary of the Precious Blood, O.P. and Sisters

Vocation Retreat, May 20-22, 2022

Did you miss this year’s Vocation Retreat?  Contact the Vocation Directress to arrange an individual visit, or subscribe to our bimonthly Vocation Newsletter to keep in touch, and we will let you know as soon as we pick the dates for next year!

Could God be calling you to become a cloistered Dominican nun?  We give ourselves to Jesus through Mary in a consecrated life of community, liturgical and private prayer, study and work, animated by zeal for souls, at the heart of the holy preaching of the Dominican Order.  Our monastery keeps Eucharistic Adoration and Perpetual Rosary, and a love for our tradition of Dominican chant in Latin. As Dominican nuns, we are devoted to keeping the Word of God in our hearts so it may bear fruit for the salvation of souls.

Who can attend: 

  • Are you a single, practicing Catholic young woman between the ages of 16 (or junior in high school) and 27? (Must be of good physical and psychological health and also a US citizen.)
  • Are you considering a religious vocation?  (Are you drawn to a life dedicated totally to God and the salvation of souls?  Are you asking, “O Lord, how can I dedicate my life to You?”)
  • Would you like to learn more about our community in particular?

When and Where:

The Vocation Retreat will run from 4:30 pm on Friday, May 20, through 11:00 am on Sunday, May 22 (Central Time) at the Dominican Monastery of St. Jude (143 County Road 20 East, Marbury, Alabama [click for map]). We can also arrange transportation from the Birmingham or Montgomery airports if needed. Deadline: Please contact us by May 13, 2022, or earlier if possible so we can plan ahead!

What:

During the retreat weekend, we try to provide an initial taste of our Dominican monastic life:

  • Monastic: Stay outside the cloister in the monastery guest house, and experience reading at meals and some other monastic practices.
  • Contemplative: Enjoy time for silent prayer, reflection, and Eucharistic Adoration.
  • Liturgical: Participate in the Holy Sacrifice of the Mass, offered in Latin and English, and join in chanting the Divine Office (Liturgy of the Hours) in Latin and English. (Please note this is the “Novus Ordo” or “Ordinary Form” liturgy.)
  • Marian: Take a “Half-Hour of Guard” in our daily vigil of Eucharistic Adoration and Perpetual Rosary.
  • Study of Sacred Truth: Hear conferences by a Dominican friar and the Dominican nuns on the religious life, discerning one’s vocation, and the Dominican monastic life.
  • Community: Enjoy recreation with the other retreatants, and an evening of Vocation Stories with the nuns.
  • At the Heart of the Holy Preaching: Catch a glimpse of what it means for the nuns to offer God their life of prayer for the salvation of souls, at the heart of the mystery of Christ, at the heart of the local and universal Church, and at the heart of the apostolic preaching of the Dominican Order, witnessed to especially at this retreat by the presence of one of our Dominican friars.

The retreat also includes an opportunity for sacramental Confession, and a chance to be enrolled in the Angelic Warfare Confraternity (dedicated to chastity according to one’s state in life).

If you know someone who may be interested, please share! May Our Lady guide you and keep you!


How to get to know our community better right now:

Look over our Daily Life page and explore our website.
Listen to us sing Dominican chant; or learn about the Stages in Formation in becoming a Dominican Nun.
Read our fictional Vocation Letters Series.
Vocation Letters cartoon of Dominican nuns living the liturgical season of Lent with their traditional practices of receiving Ashes, praying before Jesus on the cross, and covering statues with purple drapes for Passiontide.

Vocation Letters: Living Lent

We recently heard from the mother of one of our Sisters, “I printed out all of the Vocation Letters from your website and brought them with me on vacation.  I am really enjoying what feels like a decade-long visit with you and the Sisters and your lovely monastery by reading them.”

We hope that you also enjoy this glimpse into our life!  This current Vocation Letter, part of a mini-series on the liturgical year in the monastery, looks at the season of Lent through the eyes of our fictional novice.

Vocation Letters cartoon of Dominican nuns living the liturgical season of Lent with their traditional practices of receiving Ashes, praying before Jesus on the cross, and covering statues with purple drapes for Passiontide.

Ave + Maria

Dear Mom and Dad,

Prayerful Lenten greetings from Marbury–as it will certainly be Lent by the time you receive this!  Since we don’t receive social visits during Lent, you’ve never been able to get a glimpse of how we live out this season at the monastery.  I would love to share it with you—I’ve been looking forward to Lent since the end of the Christmas season.

Even though spring in Alabama is in full bloom at this time of year, for our observance of Lent we enter resolutely into the desert.  No flowers on the altar, no organ accompaniment at Mass; more fasting and more abstinence from meat; more prayers of reparation and devotions to the Passion of Our Lord (such as St. Catherine de Ricci’s Passion Verses, which are so beautiful).  At the liturgy, the special hymns and chants for Lent keep before our eyes both penance for our sins and the power of grace to purify our hearts and prepare us to enter into the joy of our Risen Lord.

All our external ways to observe Lent are meant to both shape and express the interior life of our hearts. Our prayer enters into the meaning of what we sing, and makes our hearts more attentive and faithful to the inspirations of God’s grace. Our bodily fasting increases our spiritual hunger: as Our Lord quotes in the Gospel, “Man does not live by bread alone, but by every word that comes forth from the mouth of God.” Finally, our almsgiving is expressed not only in the loving service we daily extend to our Sisters in community, but also in a more conscious attention to the urgency of our intercessory prayer for the needs of the world and the salvation of souls–not at all difficult in these times that cry out so gravely for God’s mercy!

Finally, the long weeks of Lent culminate in Passiontide and Holy Week. If you thought Lent was stark before, just wait until the purple drapes hide the familiar statues of Our Lady and the saints from our eyes! It’s truly the desert, focusing all our energies on entering into these sacred days with Our Lord. As we go about the material preparations (ironing drapes for Passiontide, preparing the repository for Holy Thursday, cleaning candelabra and all the other preparations for the Easter fesitivities), the chants we have just practiced for these holy days echo in our hearts, and we keep company with Our Lord and Our Lady going up to Jerusalem, knowing that His “hour” is now at hand.

We live these liturgical seasons every year, but somehow they never grow old. The graces of Christ’s mysteries are there for us in a new way, as we travel this path of our life with Him.

With my prayers for a most grace-filled Lent! I look forward to writing again at Easter!

In Our Lady of Sorrows,

Sister Mary Rosaria, O.P.

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Vocation Letters cartoon for Dominican nuns at Christmas time.

Vocation Letters: Celebrating Christmas

In the second installment in a mini-series on the liturgical seasons, our fictional novice Sister Mary Rosaria reflects on the incarnational joy of Christmas celebrations in the monastery. This post is part of our Vocation Letters series.

Vocation Letters cartoon for Dominican nuns at Christmas time.

Ave + Maria

Dear Mom and Dad,

Merry Christmas! I can still use this greeting now at the very end of the Christmas season. That is one of my favorite things about Christmas in the monastery: we really begin our celebration at Christmas, and it overflows through all the many feast days of the season.

First, the anticipation of Advent increases in intensity right up through the singing of Matins before Midnight Mass. A different Sister takes each of the sung readings from Scripture, culminating in the traditional Dominican chant of the Genealogy according to St. Matthew. Finally the Prioress and Subprioress intone the exultant strains of the Te Deum, the hymn of praise of God, when all the Christmas lights go on and the Infant Jesus is uncovered in His little crib in the stable! Then, Midnight Mass! The Holy Sacrifice of the Word Incarnate: Jesus Himself becoming present again on the altar in order to unite us with Himself in His own offering to the Father in the Holy Spirit for the redemption of the world, the real purpose of Christmas. And this, in the middle of the night, amid the glory of the poinsettias and the ardent love of our hearts, so ready to receive and give ourselves to Him again in these mysteries of Christmas after the longing of Advent.

(This really makes sense of why I can’t think of our Christmas celebrations without thinking of the Eucharist: the celebration of Christ’s birth is the celebration of Emmanuel, God-with-us, and He is with us now in the Blessed Sacrament. He is with us in the Eucharist here in the monastery all the time, with our Eucharistic Adoration, but each season of the liturgical year brings us the special graces of the mysteries of His life that we celebrate.)

The Infant Jesus came to bring “grace upon grace,” as we read in the Gospel, and the feasts that follow Christmas one after the other show that this grace is already overflowing: St. Stephen on the 26th, St. John the Evangelist on the 27th, and the Holy Innocents on the 28th. (This last is a very special feast day for the Novitiate!) We begin the New Year with a Holy Hour and the feast of Mary, Mother of God, and then Epiphany brings more of our Christmas traditions (such as a current favorite, marking the doors with blessed chalk in honor of the Three Kings). Even today’s feast of the Baptism has a special community tradition passed down from the early days of our community when the Second Sunday after Christmas was the feast of the Holy Family, with the Gospel reading about Finding of the Child Jesus in the Temple. All our little traditions bring these feast days alive for us, helping us enter into the mysteries more deeply and discover their treasures anew each year.

I hope you also have enjoyed the celebrations of the Christmas season, and many graces from the Infant Jesus!

With love in Our Lady and the Infant Jesus,

Sister Mary Rosaria, O.P.


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Vocation Letters cartoon of Dominican nuns preparing for Advent and singing the Rorate Caeli.

Vocation Letters: Longing for Advent

In the first installment in a mini-series on the liturgical seasons, our fictional novice Sister Mary Rosaria reflects on the special atmosphere of longing during the Advent season. This post is part of our Vocation Letters series.

Vocation Letters cartoon of Dominican nuns preparing for Advent and singing the Rorate Caeli.

Ave + Maria

Dear Mom and Dad,

Prayerful greetings from Marbury on the very brink of Advent! Today is our day of preparation for this season of preparation: novices cutting greens for the Advent wreath, Sister Sacristan busy with the transformation of the sanctuary to a season of penance (freshly ironed, undecorated altar cloths!), Sister Chantress bringing out all the Latin chant books for the season with their hauntingly beautiful Advent tones.

This season captures so well the longing we should all feel for God. Traditionally there is a threefold coming of Christ for which we prepare during Advent: His historical coming as an Infant, His coming to us each individually in Holy Communion, and His coming in triumph on the last day. But all of these comings are objects of our longing. Marana tha — Come, Lord Jesus! “The Spirit and the Bride say, come! Let all who hear, come! And let him who is thirsty come, let him who desires take the water of life without price” (Revelation 22:17).

Advent is a time to intensify our desire, in union with Our Lady whose longing for the Savior drew down that Dew from Heaven. This is the Dew of which we sing in the Rorate Caeli: “Rorate caeli desuper et nubes pluant justum, Drop down dew, ye heavens, from above, and let the clouds rain the just one.” As Our Lady longed for Him and prepared for Him, so we too prepare our hearts to desire Him more ardently, to surrender ourselves to Him more completely, and to receive Him more fully.

In the monastery we have many different devotional practices to help us prepare our hearts, but one of my favorite is that of the 4000 Ave’s. The number 4000 is in honor of the traditional “4000 years” between the Creation and the Redemption, the time of longing for the coming of the Savior. Each day during the 40 days before Christmas, we pray 100 Hail Mary’s on our “Rose beads,” a little handheld Rosary with double-construction so you can pull the beads and keep your place. During my first Advent in the monastery, I found this devotion so helpful in getting the habit of praying Ave’s throughout the day and staying united with Our Lady in her longing for Christ.

We’re already in the midst of the Ave’s, but it is delightful to be on the brink of this season once again. May Our Lord grant to all people, especially those most suffering, a great thirst for Him that He may satisfy with Himself!

With prayers for many graces this Advent, in Our Lady,

Sister Mary Rosaria, O.P.


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Image of nun praying the Rosary

Praying the Rosary with the Theological Virtues

Image of nun praying the Rosary

Happy feast of Our Lady of the Rosary! This is a very special feast day for us as Dominican nuns devoted to the Perpetual Rosary. In praying the Rosary, we move through the fingered beads and repeated Hail Marys to the interior contemplation of the mysteries of Christ through the eyes of His Mother. In our own lives we experience the power of the Rosary to unite us to Jesus through Mary, and to intercede for the needs of the world. Today we would like to share with you one vivid way of praying the Rosary with the theological virtues.

What are the Theological Virtues?

Now these three remain: faith, hope, and love, but the greatest of these is love. -1 Cor. 13:13.

We are all familiar with the theological virtues of faith, hope, and charity, although some may not be familiar with the title, “theological virtues.” They are called “theological” because unlike other virtues which aim at some moral excellence, these three virtues aim directly at God Himself (theos is Greek for God). Faith, hope, and charity are infused virtues, given to us by God at our baptism, along with sanctifying grace, the infused moral virtues, and the gifts of the Holy Spirit. How are the theological virtues important in the Christian life? The Catechism of the Catholic Church explains:

  • [The theological virtues] adapt man’s faculties for participation in the divine nature: for the theological virtues relate directly to God. They dispose Christians to live in a relationship with the Holy Trinity. They have the One and Triune God for their origin, motive, and object. (1812)
  • Faith is the theological virtue by which we believe in God and believe all that he has said and revealed to us, and that Holy Church proposes for our belief, because he is truth itself. (1814)
  • Hope is the theological virtue by which we desire the kingdom of heaven and eternal life as our happiness, placing our trust in Christ’s promises and relying not on our own strength, but on the help of the grace of the Holy Spirit. (1817)
  • Charity is the theological virtue by which we love God above all things for his own sake, and our neighbor as ourselves for the love of God. (1822)

Living Contact with the Mysteries of Christ

The theological virtues are the key means of entering into union with Christ in the method of praying the Rosary explained by Fr. Paul Hinnebusch, O.P. in his book, Like the Word: to the Trinity through Christ. In a beautiful section entitled “Like the Word, through the Rosary,” he paints a vivid picture of Fra Angelico’s depictions of various mysteries in the life of Christ, with St. Dominic inserted in the scene as if he was present. This illustrates a deeper truth:

“Like Dominic, every Christian has to re-live the mysteries of Christ in his own life. For the mysteries of Christ are incomplete until they find their completion in the members of his Mystical Body. Christ exists as Head, full of grace and truth, so that he may live his own divine life in all his members . . . Therefore, as we have seen, his mysteries–the things he did as man–are like so many sacramental signs which contain divine grace to reproduce themselves in us. That is, his mysteries signify to us what Christ will do in our souls by his grace as he lives his divine life in us, and what we must do in order to live his life to the full.”

How do we put ourselves in contact with these mysteries, in order to be transformed by them?

“The following, therefore, is a method for re-living the mysteries of Our Lord’s life as we pray the Rosary, so that we will live the life of Christ in everything we do and will be truly, like St. Catherine of Siena, ‘another Himself.’ The method involves three steps, expressed by three words which are easy to remember: observe, judge, act.

  1. Observe: With the help of memory and imagination, look at the scene of the mystery to see what is going on. You are there. Put yourself, for example, at the scene of our Lord’s birth at Bethlehem and watch what takes place.
  2. Judge: See what personal meaning the event has for you. Judge how you fit into the mystery. Is there any person in the scene whose place you can take, whose part you can play?
  3. Act: Play the part of the person whom you have chosen. Put yourself in his or her place–whether it be Jesus, Mary, Joseph, or someone else, such as the shepherds or Magi–and do as he or she did.

For example, in the first glorious mystery, you observe what is going on. You see how Jesus, risen from the dead, shows his glorious wounds to the doubting Thomas. Thomas, at last believing, now that he can put his fingers into the wounds in the hands of Jesus, falls on his knees before him in love and adoration and says: ‘My Lord and my God!’

When you see these things, you judge that you belong in the place of Thomas. You know at once that what Jesus says to Thomas, he says to you as well: ‘Be not incredulous, but believing!’

Spontaneously, you act as Thomas did. You fall on your knees and adore your risen God, saying, ‘My Lord and my God!'”

  • Detail of Fra Angelico's painting of the Madonna of Humility, with Mary holding the Infant Jesus.
  • Detail of Fra Angelico's Deposition, with Mary holding the body of Christ.
  • Detail of Fra Angelico's painting of the Coronation of the Blessed Virgin, with Jesus crowing Mary in heaven..

Faith, Hope, and Charity in Action

“This method brings faith, hope, and charity into action, thus stirring up the divine life which is in us by grace. Faith, hope and charity put us into immediate contact and union with Christ who is God, so that by the activity of these virtues he lives his life in us. Our mental prayer has thus united us directly to God, so that here and now he is truly living in us.

“Thus, observing the scene of the mystery will usually inspire an act of faith in the mystery. Judging the mystery’s personal meaning in our own life will ordinarily give rise to hope of the fulfillment of the mystery in us. The third step, action, will usually be an act of love or of some other virtue inspired by love. Sometimes, faith, hope, and charity will act simultaneously; sometimes one will act more predominantly than the other.”

We wish we could include here all three chapters that so beautifully and helpfully tell of entering into union with Christ through praying the Rosary with the theological virtues. Here is one final illustration:

“In the first step we observe what takes place in the mystery as though we were actually there when it takes place. The memory recalls what we know of the Gospel story of the mystery and the imagination brings it to life. We watch what goes on, we listen to what is said. Usually it is enough to observe only a few details. In the third joyful mystery, for example, we see a young mother kneeling on the ground before her newborn Son. But at once faith gives new life, real life, to this picture in our imagination. Faith knows why this mother kneels before her own child with the most profound reverence. Her child is God. The mother must adore her God, even though he is also her son.

The second step comes spontaneously. We judge immediately what we must do: this Child is our God, too, so we must adore him with his mother.

We act at once. In our mind and heart we do as Mary does. We adore her Son with all the intensity of our faith and love. We prolong this action of faith and love as long as possible, remaining thus in true living union with him whom we adore, receiving from him all the while the vital flow of his graces.”

How This Bears Fruit

When we enter into the mysteries of the Rosary in the vivid way, day after day, calling the mysteries of Our Lord’s life to mind, and responding to them in living faith, hope, and charity, our inner life is transformed in Him. Our mental landscape is shaped by the events of His life. Our reactions are formed by His virtues. His mysteries become a reference point for us that spring automatically into our mind and heart.

Isn’t this what happens to us in the monastery, here in the cloister where we are sheltered from outside distractions, and where we can pray the Rosary at our Hours of Guard day after day, month after month, year after year? But isn’t it also what can happen even to those in the world, who desire to follow Jesus and to be conformed to Him, and who follow His attraction even beyond the tempting distractions and time-wasters filling life in the world? Pray the Rosary! Allow Jesus to transform you by His grace, to unite you to Himself through Mary, and to purify and illumine your mind and heart with the mysteries of His own life. Share this with others, pray for others, so that in Christ we may come to the fullness of supernatural life in Him, here on earth, and forever after in Heaven.